When we create our gods in our own image and then put them up for sale, we lose the gracious reality of being creatures, the beautiful truth that we human beings are closer to the soil than to the heavens. We also lose what I might humbly posit as the spiritual genius of Christianity: that the transcendent and irreducible mystery of the divine nevertheless inhabits fleshy, human existence, joining us here in the soil.
And Can It Be? is a hymn of astonishment. In light of his powerful religious experience in May 1738, Charles Wesley wrote this hymn from the perspective of someone who is utterly bewildered by the power of God’s love and the shocking events of the Crucifixion. Wesley’s reaction to this is demonstrated in the first two verses.
O Come, thou Dayspring, come and cheerOur spirits by thy justice here;Disperse the gloomy clouds of night,And death’s dark shadows put to flight.Rejoice! Rejoice, Emmanuel shall come to thee,O Israel. —O Come, O Come Emmanuel, originally in Latin, 8th or 9th century I have always said that I have an Advent soul. It is the liturgicalContinue reading “Advent and the General Deliverance”
I remain confident of this:I shall see the goodness of the Lordin the land of the living. Psalm 27:13 (NIV) Happy new year! The season of Advent is upon us, which begins the liturgical year. We light our candles, sing our hymns of preparation, and begin our Advent calendars. We decorate our homes, gather together,Continue reading “Advent Against Apocalypse”
John Wesley’s contribution to Christian history is not primarily located in any particular doctrine or treatise, though he wrote theologically. Rather, John Wesley’s greatest gift to the Christian churches is perhaps the Wesleyan approach to community formation—with its attention to the whole human being and to every human being, however socially marginalized. Methodism began notContinue reading “Wesleyan Community for the Dispossessed”
As people of faith, we lack the ability to talk constructively about the reality of our mortality and finite bodies. We are uncomfortable confronting the limitations of our embodied experience.
What is the goal of Christian antiracism? Specifically from my own context, I ask: What is the responsibility of churches that contain white people to shape those white people[toward real Christian antiracism?
Our interview covered many topics, but Alfredo Santiago’s commitment to honoring the richness of Latinidad and his love of Methodism were clear dominant themes. We have tried to capture those loves in these excerpts from our interview.